Marriage in the Bible

Marriage in the Bible and Ancient Marriage and Jewish Wedding Customs:

The Three Stage ritual of Bible Marriages

By Steve Rudd

Introduction:

Only when you understand the wedding customs of the Bible can you begin to appreciate the rich imagery of our salvation in Christ and our marriage to Christ as his virgin bride.
The three "C" of bible weddings: Contract, Consummation, Celebration

These same things exist today in modern marriages, the order and timing of each stage is different.

Ancient Jewish weddings never involved a wedding ceremony like we see today with the bride walking down the aisle to be married in the synagogue.

The "wedding ceremony" is something that did not develop for hundreds of years after Jesus rose from the dead.
Modern Jewish weddings are as removed and different from the ancient Jewish marriage culture of the first century as Christian weddings are.
If you want to understand the many metaphors, illustrations and figures of speech used by Jesus about "the wedding feast" and the church as the "bride of Christ", you must learn the ancient culture and forget everything you know about modern marriage ceremonies.

There were three states of a marriage in the Bible:

Stage 1: signing the "ketubbah" contract (Creating the marriage bond)

i. The bride would chose her husband and her father would sign a legal contract with him called a "ketubbah".

ii. Once this is signed the couple is 100% married but do not have sex yet.

iii. Young children were often married, (arraigned marriage) but did not consummate until of age.

Stage 2: The "chuppah": sexual consummation.

i. Up to 7 years later, the groom is able to raise the money as set out in the ketubbah contract and notifies the father of the bride, who then sets a date to consummate the marriage at the bride's home.

ii. The bride waits with her maidens, for the arrival of the groom and his companions.

iii. The couple enters the chuppah room and consummates the marriage while the companions of the bride and groom wait and celebrate outside or in the next room.

iv. The groom hands the bloodied "proof of virginity cloth" to the witnesses chosen by the bride's parents, who then give it to the bride for safekeeping.

Stage 3: The wedding feast

i. After consummation, the entire wedding party walks to the house of the groom in a procession for a wedding feast.

ii. At the conclusion of the wedding feast, the couple has completed the ancient ritual of marriage.

There was no "wedding ceremony" in the synagogue in the first century, performed under a canopy where the bride and groom would hold hands and say, "I do" before an audience of friends and family. This didn’t develop for hundreds of years after Jesus died on the cross as the Passover lamb for the sins of mankind.

This ancient ritual is seen from the time of Abraham, right down to the first century:

Rebekah contract: “But when food was set before him to eat, he said, “I will not eat until I have told my business.” And he said, “Speak on.”” (Genesis 24:33)
Rebekah contract: ““Here is Rebekah before you, take her and go, and let her be the wife of your master’s son, as the Lord has spoken.” When Abraham’s servant heard their words, he bowed himself to the ground before the Lord. The servant brought out articles of silver and articles of gold, and garments, and gave them to Rebekah; he also gave precious things to her brother and to her mother.” (Genesis 24:51–53)
Rebekah consented: “And they said, “We will call the girl and consult her wishes.” Then they called Rebekah and said to her, “Will you go with this man?” And she said, “I will go.”” (Genesis 24:57–58)
Rebekah consummation: “Rebekah lifted up her eyes, and when she saw Isaac she dismounted from the camel. She said to the servant, “Who is that man walking in the field to meet us?” And the servant said, “He is my master.” Then she took her veil and covered herself. The servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah’s tent, and he took Rebekah, and she became his wife, and he loved her; thus Isaac was comforted after his mother’s death.” (Genesis 24:64–67)
“Then Laban said to Jacob, “Because you are my relative, should you therefore serve me for nothing? Tell me, what shall your wages be?” Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. And Leah’s eyes were weak, but Rachel was beautiful of form and face. Now Jacob loved Rachel, so he said, “I will serve you seven years for your younger daughter Rachel.” Laban said, “It is better that I give her to you than to give her to another man; stay with me.” So Jacob served seven years for Rachel and they seemed to him but a few days because of his love for her. Then Jacob said to Laban, “Give me my wife, for my time is completed, that I may go in to her.” Laban gathered all the men of the place and made a feast. Now in the evening he took his daughter Leah, and brought her to him; and Jacob went in to her. Laban also gave his maid Zilpah to his daughter Leah as a maid. So it came about in the morning that, behold, it was Leah! And he said to Laban, “What is this you have done to me? Was it not for Rachel that I served with you? Why then have you deceived me?” But Laban said, “It is not the practice in our place to marry off the younger before the firstborn. “Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years.” Jacob did so and completed her week, and he gave him his daughter Rachel as his wife. Laban also gave his maid Bilhah to his daughter Rachel as her maid. So Jacob went in to Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years.” (Genesis 29:15–30)

The three stages of Isaac's marriage to Rebekah: Gen 24
Contract (stage 1)	Gen 24:33 Gen 24:51-53 Gen 24:57-58	An offer of marriage is proposed. The offer is accepted and Rebekah is married by contract. Gifts and money are given both to the bride and the parents of the bride. Notice that Rebekah was asked if she consented to the marriage.
Consummation (stage 2)	Gen 24:64-67	Rebekah and Isaac go to the tent
Celebration (stage 3)	-	No mention of wedding feast, but one likely happened.
The three stages of Jacob's marriage to Leah: Gen 29
Contract (stage 1)	Gen 29:15-20	Jacob contracts to work for 7 in advance before he gets the girl.
Consummation (stage 2)	Gen 29:21-26	Jacob pays the dowry price of 7 years and takes Leah into the tent.
Celebration (stage 3)	Gen 29:27-28	He completed the 7 day wedding feast with Leah
The three stages of Jacob's marriage to Rachel: Gen 29
Contract (stage 1)	Gen 29:27	Jacob contracts to work for 7 MORE years but gets to consummate the wedding at the before he pays the full dowry.
Consummation (stage 2)	Gen 29:30	He took Leah into the tent at the beginning of the 7 day feast, then at the end of the 7 day feast he took Rachel into the tent.
Celebration (stage 3)	Gen 29:27-28	The 7 day wedding feast was for both girls.

I. Stage one: the signing of the legal document called, the “ketubbah"

The ketubbah (plural is ketubboth) was a legally binding document whose primary purpose was to protect the bride, even though she did not even sign it. The father of the bride would use his wisdom to look out for the best interests of his daughter.

The bride was seen as being completely under her father's control.
For example, if a man sleeps with a virgin, they generally got married, but her father had to consent.
“So then both he [father of the bride] who gives his own virgin daughter in marriage does well, and he who does not give her in marriage will do better.” (1 Corinthians 7:38)

The groom and the father of the bride would negotiate a legal document with conditions that clearly laid out:

The "Dowry": money to be paid to the father by the groom: “Ask me ever so much bridal payment and gift, and I will give according as you say to me; but give me the girl in marriage.” (Genesis 34:12)
The "Bride Price": The bride price was usually set at 50 shekels of silver and was a cash penalty for divorce without cause or taking a second wife without consent and permission of the bride and/or her father. (Polygamy was rare at the time of Christ)
The bride's Estate Inventory: An accounting of assets (cash, property, livestock, businesses etc.) the bride contributed to the new husband's estate when she married him.

The First stage of a Jewish marriage, (the signing of the “ketubbah”) is the last stage of modern weddings (the signing of the marriage license that you buy at city hall).

Since Jewish marriages were sealed when the father of the bride and the groom signed the “ketubbah”, with or without the consent or knowledge of the bride, the "dating" (get to know you stage) began after they were "married".
Just like today's legal documents, the ketubah was signed in triplicate where the father, the groom each got a copy and a third one was "filed" with the court (synagogue) with a seal to be broken only by a judge.
Many copies of ancient Ketubboth have been unearthed through archeology.

Confusion over Jewish Betrothal: When the groom and the father of the bride signed the ketubbah, the couple was 100% legally married.

The couple was legally married, but sexual co-habitation has not yet begun until stage two up to a year later.
This is seen in the fact that although Mary and Joseph were betrothed, they had never had sex, even though they were 100% legally married.
Although called betrothal, it was not equivalent to our modern engagement today, which is nothing more than "monogamous promise dating" with no legal consequences if broken.

Once signed, a legal divorce was required to dissolve the "betrothal".
Child brides were cultural norms in both Israeli and Arabic cultures:

Josephus tells of several instances where children were married, sometimes for political advantage:

"This Sylleus, upon some occasion coming to Herod, and supping with him, saw Salome, and set his heart upon her; and understanding that she was a widow, he discoursed with her. (222) Now because Salome was at this time less in favor with her brother, she looked upon Sylleus with some passion, and was very earnest to be married to him; and on the days following there appeared many, and those very great, indications of their agreement together. (223) Now the women carried this news to the king, and laughed at the indecency of it; whereupon Herod inquired about it further of Pheroras, and desired him to observe them at supper, how their behavior was one towards another; who told him, that by signals which came from their heads and their eyes, they both were evidently in love. (224) After this, Sylleus the Arabian being suspected, went away, but came again in two or three months afterwards, as it were on that very design, and spake to Herod about it, and desired that Salome might be given him to wife; for that his affinity might not be disadvantageous to his affairs, by a union with Arabia, the government of which country was already in effect under his power, and more evidently would be his hereafter. (225) Accordingly, when Herod discoursed with his sister about it, and asked her whether she were disposed to this match, she immediately agreed to it; but when Sylleus was desired to come over to the Jewish religion, and then he should marry her, and that it was impossible to do it on any other terms, he could not bear that proposal, and went his way; for he said, that if he should do so, he should be stoned by the Arabs. (226) Then did Pheroras reproach Salome for her incontinency, as did the women much more; and said that Sylleus had debauched her. (227) As for that damsel which the king had betrothed to his brother Pheroras, but he had not taken her, as I have before related, because he was enamored of his former wife, Salome desired of Herod she might be given to her son by Costobarus; (228) which match he was very willing to, but was dissuaded from it by Pheroras, who pleaded, that this young man would not be kind to her since her father had been slain by him, and that it was more just that his son, who was to be his successor in the tetrarchy, should have her; so he begged his pardon, and persuaded him to do so. Accordingly the damsel, upon this change of her espousals, was disposed of to this young man, the son of Pheroras, the king giving for her portion a hundred talents." (Josephus, Antiquities 16.221–228)
2. (12) Now Herod brought up his sons’ children with great care; for Alexander had two sons by Glaphyra; and Aristobulus had three sons by Bernice, Salome’s daughter, and two daughters; (13) and as his friends were once with him, he presented the children before them; and deploring the hard fortune of his own sons, he prayed that no such ill fortune should befall these who were their children, but that they might improve in virtue, and obtain what they justly deserved and might make him amends for his care of their education. (14) He also caused them to be betrothed against they should come to the proper age of marriage; the elder of Alexander’s sons to Pheroras’s daughter, and Antipater’s daughter to Aristobulus’s eldest son. He also allotted one of Aristobulus’s daughters to Antipater’s son, and Aristobulus’s other daughter to Herod, a son of his own, who was born to him by the high priest’s daughter; for it is the ancient practice among us to have many wives at the same time. (15) Now, the king made those espousals for the children, out of commiseration of them now they were fatherless, as endeavoring to render Antipater kind to them by these intermarriages. (16) But Antipater did not fail to bear the same temper of mind to his brother’s children which he had borne to his brothers themselves; and his father’s concern about them provoked his indignation against them upon his supposal, that they would become greater than ever his brothers had been: while Archelaus, a king, would support his daughter’s sons, and Pheroras, a tetrarch, would accept of one of the daughters as a wife to his son. (17) What provoked him also was this, that all the multitude would so commiserate these fatherless children, and so hate him [for making them fatherless], that all would come out, since they were no strangers to his vile disposition towards his brethren. He contrived, therefore, to overturn his father’s settlements, as thinking it a terrible thing that they should be so related to him and be so powerful withal. (18) So Herod yielded to him, and changed his resolution at his entreaty; and the determination now was, that Antipater himself should marry Aristobulus’s daughter, and Antipater’s son should marry Pheroras’s daughter. So the espousals for the marriages were changed after this manner, even without the king’s real approbation. (Josephus, Antiquities 17.12-18)
2. (556) Accordingly, Herod got together his kindred and friends, and set before them the children, and with his eyes full of tears, said thus to them: “It was an unlucky fate that took away from me these children’s fathers, which children are recommended to me by that natural commiseration which their orphan condition requires; however, I will endeavor, though I have been a most unfortunate father, to appear a better grandfather, and to leave these children such curators after myself as are dearest to me. (557) I therefore betroth thy daughter, Pheroras to the eldest of these brethren, the children of Alexander, that thou mayest be obliged to take care of them. I also betroth to thy son, Antipater, the daughter of Aristobulus; be thou therefore a father to that orphan; and my son Herod [Philip] shall have her sister, whose grandfather, by the mother’s side, was high priest. (558) And let every one that loves me be of my sentiments in these dispositions, whom none that hath an affection for me will abrogate. And I pray God that he will join these children together in marriage, to the advantage of my kingdom, and of my posterity; and may he look down with eyes more serene upon them than he looked upon their fathers!”
3. (559) While he spake these words, he wept, and joined the children’s right hands together: after which he embraced them every one after an affectionate manner, and dismissed the assembly. Upon this Antipater was in great disorder immediately, and lamented publicly at what was done; for he supposed that this dignity, which was conferred on these orphans, was for his own destruction, even in his father’s lifetime, and that he should run another risk of losing the government if Alexander’s sons should have both Archelaus [a king], and Pheroras a tetrarch, to support him. (560) He also considered how he was himself hated by the nation, and how they pitied these orphans; how great affection the Jews bare to those brethren of his when they were alive, and how gladly they remembered them, now they had perished by his means. So he resolved by all the ways possible to get these espousals dissolved. (Josephus, Wars 1.555–560)

Muhammad, the inventor of Islam, married Ayesha or Aisha at age 6 but waited 3 years to consummate the marriage when she was nine years old. (recorded in several Hadiths)
Today in Saudi Arabia, the home country of Islam, child brides as young as one year old are permitted as long as the girl is not consummated until she is older. Notice the language of "marriage contract" is exactly what we see in the Bible.
News report that speaks of stage 1 Contract with a delay for stage 2 Consummation: "Saudi Marriage Official Says 1-Year-Old Brides OK: Call it marriage, Islamic style. Saudi marriage officiant Dr. Ahmad al-Mu'bi told Lebanese television viewers last week that it's permissible for girls as young as 1 to marry — as long as sex is postponed. Al-Mu'bi's remarkable comments also included an explanation that "there is no minimal age for entering marriage." "You can have a marriage contract even with a 1-year-old girl, not to mention a girl of 9, 7 or 8," he said. "But is the girl ready for sex or not?" What is the appropriate age for sex for the first time? This varies according to environment and tradition," al-Mu'bi said in an interview with LBC-TV." (Fox News, Wednesday, June 25, 2008)

II. Stage two: “chuppah” (sexual consummation): Matt 25:1-13

When the father consented to the groom, he was allowed to come to the home of the bride and consummate the marriage in her own house. Afterwards, he would lead her in a ceremonial procession to a wedding feast at his house. (Stage 3) The parable of the ten virgins (Mt 25:1f) illustrates both stage 2 and stage 3 of the marriage.
Once the ketubah was signed, the couple did not have sex until the groom fulfilled his financial obligations to the father of the bride.

A delay might last years, as in the case of Jacob, who had to work 7 years for Laban, before he could sleep with his wife Rachel. The night Laban tricked Jacob at the end of 7 years by giving him Leah instead of Rachel. Jacob had already made a legal contract with Laban for Rachel and was married to her for 7 years, but not permitted to have sex with her. When he was tricked, he made a second legal contract that at the end of the wedding week, he would be allowed to have sex with Rachel, but would have to work another 7 years afterwards.
“Then Jacob said to Laban, “Give me my wife, for my time is completed, that I may go in to her.” Laban gathered all the men of the place and made a feast. Now in the evening he took his daughter Leah, and brought her to him; and Jacob went in to her. Laban also gave his maid Zilpah to his daughter Leah as a maid. So it came about in the morning that, behold, it was Leah! And he said to Laban, “What is this you have done to me? Was it not for Rachel that I served with you? Why then have you deceived me?” But Laban said, “It is not the practice in our place to marry off the younger before the firstborn. “Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years.” Jacob did so and completed her week, and he gave him his daughter Rachel as his wife. Laban also gave his maid Bilhah to his daughter Rachel as her maid. So Jacob went in to Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years.” (Genesis 29:21–30)
Sometimes the delay between the signing of the ketubah and consummation was because arranged marriages were signed when the bride was a child and the groom had to wait until she reached puberty.
Josephus records that Herod the Great married Mariamne, the daughter of Alexander, but then waited 4 years before consummating. Here is a time of 4 years between stages one and two in Israel at the time of Christ.

i. "(240) When Herod had fought against these in the avenues of Judea, he was conqueror in the battle, and drove away Antigonus, and returned to Jerusalem, beloved by everybody for the glorious action he had done; for those who did not before favor him, did join themselves to him now, because of his marriage into the family of Hyrcanus; (241) for as he had formerly married a wife out of his own country of no ignoble blood, who was called Doris, of whom he begat Antipater, so did he now marry Mariamne, the daughter of Alexander the son of Aristobulus, and the granddaughter of Hyrcanus, and was become thereby a relation of the king. Wars of the Jews 1.240-241

ii. "(325) But Messala contradicted them, on behalf of the young men, and all this in the presence of Hyrcanus, who was Herod’s father-in-law already. (Antiquities 14.325) [footnote: We may here take notice that espousals alone were of old esteemed a sufficient foundation for affinity, Hyrcanus being here called father-in-law to Herod, because his granddaughter Mariamne was betrothed to him, although the marriage was not completed till four years afterwards. See Matt. 1:16. footnote at Antiquities 14.325, The works of Josephus: Complete and unabridged, Josephus, F., & Whiston, W., 1987 AD]

iii. "(465) When the rigor of winter was over, Herod removed his army, and came near to Jerusalem, and pitched his camp hard by the city. Now this was the third year since he had been made king at Rome; (466) and as he removed his camp, and came near that part of the wall where it could be most easily assaulted, he pitched that camp before the temple, intending to make his attacks in the same manner as did Pompey. So he encompassed the place with three bulwarks, and erected towers, and employed a great many hands about the work, and cut down the trees that were round about the city; (467) and when he had appointed proper persons to oversee the works, even while the army lay before the city, he himself went to Samaria, to complete his marriage, and to take to wife the daughter of Alexander, the son of Aristobulus; for he had betrothed her already, as I have before related. Chapter 16 How Herod, When He Had Married Mariamne, Took Jerusalem with the Assistance of Sossius, by Force; And How the Government of the Asamoneans Was Put an End to 1. (468) After the wedding was over, came Sossius through Phoenicia, having sent out his army before him over the midland parts. He also, who was their commander, came himself, with a great number of horsemen and footmen. The king also came himself from Samaria, and brought with him no small army, besides that which was there before, for they were about thirty thousand; (469) and they all met together at the walls of Jerusalem, and encamped at the north wall of the city, being now an army of eleven legions, armed men on foot, and six thousand horsemen, with other auxiliaries out of Syria." (Josephus, Antiquities 14.465–469)

A modern Chuppah has many meanings that all have their origin in ancient Jewish wedding custom of the virginity cloth.

The Chuppah has undergone a gradual evolution of meaning. It began as the "virginity cloth" that lay under the bride when she consummated the marriage. Then the cloth change its position from under the bride on the bed, to over the bride on the bed as a canopy. Then it came to symbolize the room metaphorically and finally the sheet was moved from over the couple's bed in a private bedroom, out in public as a four posted canopy over the bridal couple at the modern wedding ceremony. So the sheet began under the bride, then over the bride in private, then over the bridal couple in public.
Originally, the chuppah may have been the "proof of virginity" bedsheet that the couple placed under the bride when they first copulate.
The chuppah is a four posted canopy under which the couple are married in modern Jewish synagogues.
The chuppah, was the "Bridal Suite" where the couple first have sex, similar to the special rooms hotels provide couples on their wedding night.
The chuppah is a literal canopy sheet over the four bed posts of the bed on which the marriage is consummated
The chuppah is also known as a Huppah, baldachin or baldaquin.

The event of consummation was as complex as it was important:

When the groom satisfied the father of the bride that he had fulfill the financial and legal requirements of the ketubah, he would set a date for the chuppah and notify the bride.
The chuppah (wedding room with the bed) would be prepared for the couple.
The bride and the groom might have up to ten friends who would act as witnesses to the event.
The mother of the bride and/or the bride herself, would sew the name of the couple and possibly the date of the chuppah onto a cloth about 2 feet square. This was called the "proof of virginity cloth" that the bride would bleed onto, as she lay on top of it during copulation.
Both the groom's parents and the parents of the bride would assign several formal witnesses to the event and would wait outside or in an adjoining room while the couple consummated the marriage in the wedding bed. “He who has the bride is the bridegroom; but the friend of the bridegroom, who stands [outside the chuppah room] and hears him, rejoices greatly because of the bridegroom’s voice. So this joy of mine has been made full.” (John 3:29)
The groom would hand the "proof of virginity cloth" cloth to the witnesses in the room outside and the cloth would be witnessed and kept by the father of the bride as proof of her virginity.

The parable of the ten virgins illustrates the tradition of the chuppah:

a. The brides "ten virgins" served as witnesses and would walk with the bride in a ceremony to the wedding feast in the house of the groom.

b. As the bride was waiting for the groom to arrive in the chuppah and join her on the consummation bed, the ten fell asleep due to the unexpected delay of the groom.

c. Once the groom arrived, the ten male witnesses of the groom would announce his arrival with a shofar and calls from his own voice to the bride and her maidens.

d. At this point, they trimmed their lamps, which had been burning, and the wise virgins had extra oil needed because of the delay.

e. As the groom takes the bride to the chuppah room, a celebration party begins in the outside room and the 5 foolish virgins run to buy extra oil.

f. The proof of virginity cloth is handed to the witnesses and the bride's parents for safekeeping and the entire wedding party make their way to the groom's house and the door is closed when the last person in the procession enters.

g. The 5 foolish virgins arrive and knock on the closed door and are told "I never knew you" and are forbidden to enter the wedding feast.

h. "Jesus says that this kingdom will be like ten girls with torches who were going out to meet the bridegroom. This makes clear that Jesus is speaking of a wedding. Not much is known of the actual wedding ceremony in first-century Palestine. It was preceded by a betrothal that was much more binding than is an engagement in modern societies. It was really the first stage of marriage, and it took divorce proceedings to dissolve it. At the end of the betrothal period the marriage took place, on a Wednesday if the bride was a virgin and on a Thursday if she was a widow. The bridegroom and his party made their way to the home of the bride, or to some other place; there is a record of a wedding in which two parties, one of the bridegroom and his friends and the other of the bride and her people, went out to meet each other at an unspecified place (1 Macc. 9:37–39). When the two groups came together the wedding took place. After this there was a procession, generally to the home of the bridegroom, where feasting took place that might go on for days. The processions often took place at night, when torches made for a spectacular display. Clearly this is presupposed in Jesus’ parable. The ten girls were involved in going out to meet the bridegroom, which makes it appear that they belonged to the bride’s party. They would then have had their place in the procession to the bridegroom’s home for the feast." (Pillar New Testament Commentary, Mt 25:1)

i. “But after these things they brought word to Jonathan and Simon his brother, that the children of Ambri were making a great marriage, and were bringing the bride from Nadabath with a great train, a daughter of one of the great nobles of Canaan. And they remembered John their brother, and went up, and hid themselves under the covert of the mountain; and they lifted up their eyes, and saw, and behold, a great ado and much baggage; and the bridegroom came forth, and his friends and his brethren to meet them (i.e. those forming the bridal procession) with timbrels, and minstrels, and many weapons.” (1 Maccabees 9:37–39)

III. The proof of virginity cloth:

Would you pass the "test of virginity" on your wedding night or be stoned in the morning?

Hey Brides! Imagine having the best man and nine of his friends and your maid of honour and 9 of your best friends, sitting in the hall of your hotel room on your wedding night, waiting to hear your new husband yell for joy when he discovers you are a virgin! After consummation, he takes the bloodied bed sheet and gives it to the witnesses chosen by the father of the bride. This bed sheet is kept in a secure area to be used as proof if your new husband ever accuses you of not being a virgin on your wedding night. Creepy? Today's young women have no idea how highly past cultures and God values virginity! If she did not bleed, the groom could report this to the father of the bride and she would be stoned to death. Next time you are in the back seat of a 54 Chevy at the drive in theatre, think twice before you lift your skirt! It may cost you your life!

In North America 75% of unmarried people under 20 have had sex (fornication), and 1 in 4 of these will get an STD (venereal disease).

In Israel, 99% of girls were virgins.
Tamar never married because of her rape, but lived in Absalom's house because she was not a virgin.

The bride price was usually set at 50 shekels of silver, making a false claim about your wife's virginity was a 100 shekel fine.
If the wife got pregnant before the chuppah (formal stage two consummation ceremony) it was no big deal and the child was not considered a bastard. However, this left the bride vulnerable to future accusations of not being a virgin, since she would have no "virginity cloth". (This is the case of Mary, when she told Joseph she was pregnant.)
"Proof of virginity. A blood-stained cloth or chemise was exhibited as a proof of the bride’s virginity (Dt. 22:13–21). This custom continues in some places in the Near East. (New Bible Dictionary, Marriage)
The Biblical law of proof of virginity cloth:

“If any man takes a wife and goes in to her and then turns against her, and charges her with shameful deeds and publicly defames her, and says, ‘I took this woman, but when I came near her, I did not find her a virgin,’ then the girl’s father and her mother shall take and bring out the evidence of the girl’s virginity to the elders of the city at the gate. “The girl’s father shall say to the elders, ‘I gave my daughter to this man for a wife, but he turned against her; and behold, he has charged her with shameful deeds, saying, “I did not find your daughter a virgin.” But this is the evidence of my daughter’s virginity.’ And they shall spread the garment before the elders of the city. “So the elders of that city shall take the man and chastise him, and they shall fine him a hundred shekels of silver and give it to the girl’s father, because he publicly defamed a virgin of Israel. And she shall remain his wife; he cannot divorce her all his days. “But if this charge is true, that the girl was not found a virgin, then they shall bring out the girl to the doorway of her father’s house, and the men of her city shall stone her to death because she has committed an act of folly in Israel by playing the harlot in her father’s house; thus you shall purge the evil from among you.” (Deuteronomy 22:13–21)
This passage is quoted in the Dead Sea Scrolls which adds the comment about the "virginity cloth": "When a man takes a wife, has sexual intercourse with her and takes a dislike to her, and brings a baseless charge against her, ruining her reputation, and says, ‘I have taken this woman, approached her, and did not find the proof of virginity in her’, the father or the mother of the girl shall take the girl’s proof of virginity and bring it to the elders at the gate. The girl’s father shall say to the elders, ‘I gave my daughter to be this man’s wife; he has taken a dislike to her and has brought a baseless charge against her saying, “I have not found the proof of virginity in your daughter.” Here is the proof of my daughter’s virginity.’ They shall spread out the garment before the elders of that city. The elders of that city shall take that man and chastise him. They shall fine him one hundred pieces of silver which they shall give to the father of the girl, because he (the husband) has tried to ruin the reputation of an Israelite virgin." (Dead Sea Scrolls: The Temple Scroll, 11QT = 11Q19)
"These two paragraphs deal with a man who, following his wedding, spreads the charge that he found his wife not to have been a virgin. He probably does so in order to get out of the marriage—should he simply divorce her without cause, he would probably forfeit the bride-price—or perhaps to get the bride-price reduced to that of a nonvirgin (on the bride-price, see Comment to 20:7). The bride’s parents produce physical evidence of her virginity, namely, a sheet or garment that was spotted with blood when the marriage was consummated. Upon this evidence the slandering husband is flogged, fined, and prohibited from ever divorcing the bride." (The JPS Torah Commentary, Accusations of Premarital Unchastity Deuteronomy 22:13-21, 1996 AD)
"At the time of the second temple, a virgin bride was considered to be worth 50 shekels, and a widow or divorced woman about half that sum. During this period, a virgin bride was normally married in midweek so that, if her husband found her not to be a virgin, he could bring proof to the court the following day, which would still be in advance of the Sabbath. … Symbolic ceremonies may sometimes have been included as part of the betrothal or wedding ceremonies, such as Ruth’s request that Boaz spread his skirt over her to indicate that he was taking her to wife (Ru 3:9). Another ritual may have been the ceremonial removal of the bride’s girdle by the groom in the nuptial chamber, which was a room or tent specially prepared for the newly married couple. The marriage was normally consummated on the first night (Gn 29:23; Tb 8:1), and the stained linen would be retained as evidence of the bride’s virginity." (Tyndale Bible dictionary, Marriage customs)

“He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. So this joy of mine has been made full.” (John 3:29)

"To clarify for his disciples what he meant, therefore, the Baptizer used a typical Jewish type of parable, drawn from Jewish marriage customs. At that time the bridegroom normally selected one or two close friends to escort the bride to the bridegroom’s marriage chamber and to wait outside the room or tent for the bridegroom’s shout and often for receipt of tokens that the marriage had been consummated with his virgin bride. Such friends of the bridegroom were thus able to certify to the wedding guests that the consummation of the marriage had taken place and the joyous festivities could continue (cf. 3:29). John gladly accepted his role as a friend of the bridegroom. Just as he had earlier willingly turned over his disciples to Jesus in a self-giving act (1:35–37), here he expressed his genuine joy that Jesus was being accepted by the people. This brief parable, therefore, serves as a powerful illustration." (New American Commentary, John 3:29)

IV. Stage three: the wedding feast: John 2:1-11

“On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; and both Jesus and His disciples were invited to the wedding.” (John 2:1–2)

1. The wedding feast happened in the home of the groom or in a family member of the groom, like the parents of the groom as seen in the parable of the wedding feast.

2. Matthew 22:1-14 has a king throwing a feast for his son:

a. “Jesus spoke to them again in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son. “And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. “Again he sent out other slaves saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast.” ’ “But they paid no attention and went their way, one to his own farm, another to his business, and the rest seized his slaves and mistreated them and killed them. “But the king was enraged, and he sent his armies and destroyed those murderers and set their city on fire. “Then he said to his slaves, ‘The wedding is ready, but those who were invited were not worthy. ‘Go therefore to the main highways, and as many as you find there, invite to the wedding feast.’ “Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests. “But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes, and he said to him, ‘Friend, how did you come in here without wedding clothes?’ And the man was speechless. “Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.’ “For many are called, but few are chosen.”” (Matthew 22:1–14)

3. Jn 2:1-11 illustrates a wedding feast in Cana:

a. “On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what concern is that to you and to me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the chief steward.” So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.” (John 2:1–11)

V. Mary and Joseph: “Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed [ketubah] to Joseph, before they came together she was found to be with child by the Holy Spirit. And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to divorce her away secretly.” (Matthew 1:18–19)

See also: The true Bible story of the birth of Jesus: separating myth from fact about Christmas.
Joseph and the father of Mary had signed a ketubah and were 100 % married:

The Holy Spirit calls Joseph "her husband" before they had "come together" (she was a virgin)
Joseph was going to divorce her.

Mary was in a vulnerable position at the mercy of her husband: She was pregnant before the chuppah (formal stage two consummation ceremony) and had no "virginity cloth".

“Mary said to the angel, “How can this be, since I am a virgin?” The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God.” (Luke 1:34–35)

Joseph was a "righteous man":

He did not want to disgrace her even though he believed she was an adulterer.
He was going to divorce her secretly by merely handing her the "get" (divorce paper) without making an accusation of adultery.
This meant that Joseph was required to return the inventory of assets the bride had brought into the marriage and pay the "bride price" to her father.
He was righteous because he had grounds to accuse her, "get even with her" as is the motive in many divorces, keep her inventory of assets and not have to pay the 50 shekel bride price.
Joseph had everything to gain by openly accusing her and it cost him much to divorce her secretly.
How many divorcing spouses would give up a solid, winnable legal position in court and adopt the losing position, merely to protect the reputation of their spouse at great personal financial disaster?

Joseph had two choices:
Choice	Whose reputation was harmed?	Who got the bride's dowry	Joseph pays 50 shekel fine?
Choice 1: divorce Mary for cause	Mary's reputation harmed	Joseph kept the dowry for himself	Joseph doesn't have to pay.
Choice 2: divorce Mary for no cause secretly	Joseph's reputation harmed	Joseph gave the dowry back to Mary	Joseph must pay 50 shekels.
Would you make the same choice Joseph did?

VI. The Song of Solomon:

Bride to the Groom:

My companions [like the ten virgins of Mt 15) are listening for your voice— Let me hear it!”Sos 8:12-14

“My [Shulammite woman] very own vineyard [body] is at my disposal; The thousand shekels [money] are for you, Solomon, And two hundred are for those who take care of its fruit.” [she chooses the shepherd boy and he signs a ketubbah with her father] “O you [she says to the shepherd boy] who sit in the gardens, My companions [like the ten virgins of Mt 15) are listening for your voice— Let me hear it!” “, Hurry, my beloved, And be like a gazelle or a young stag On the mountains of spices.”” (Song of Solomon 8:12–14)

In the Song of Solomon, the beautiful Shulammite woman ponders if she should marry Solomon for money and fame or the shepherd boy she grew up with for true love. In the end she chooses the shepherd boy.
Notice that she, not her father, made the choice of who she was going to marry. In fact the Shulammite's parents are never actively present in the story.

This illustrates that a good father will take his daughters advice and feelings into account when making a decision, just like a good husband will take his wife's advice and feelings into account before making a decision.
It seems her father allowed his daughter the freedom to choose her husband and then sign the ketubbah with the man of her choice.
The consent of the bride is also seen in Rebekah: Rebekah consented: “And they said, “We will call the girl and consult her wishes.” Then they called Rebekah and said to her, “Will you go with this man?” And she said, “I will go.”” (Genesis 24:57–58)

The figure of the bride waiting with her companions for voice of the groom when he arrives at her house to consummate the marriage (stage 2) is exactly parallel to the parable of the ten virgins of Mt 25:1

VII. Ancient Jewish divorce from Moses to Christ:

1. When the husband divorced his wife for any reason, he gave her a legal document called a "Get".

a. If she was guilty of adultery, he kept her inventory of assets she brought in the marriage and did not have to pay the "Bride Price" to her father.

b. If the husband divorced his wife for no reason or "cause", or took a second wife without permission, he must return the bride's entire inventory of assets to her and pay the set "Bride Price" cash to the father of the bride.

4. The "Bride Price" was a large sum of money defined in the Ketubbah that the groom had to pay the father of the bride if:

a. He divorced her for no cause.

b. He was guilty of adultery.

c. He takes on a second wife.

5. The husband was not permitted to give his wife the "Get" until he had satisfied all the requirements of the Ketubbah by returning the bride's inventory of assets she brought into the marriage and paid the "Bride Price" to her father.

VIII. The church is the virgin bride of Christ: Our three stage marriage to Christ!

The imagery of all these ancient marriage customs is the foundation of our salvation in Christ. Only when you understand the wedding customs of the Bible can you begin to appreciate the rich imagery of our salvation in Christ and our marriage to Christ as his virgin bride.
Christ supplies His saving blood as a substitute for our own virgin blood that we lack (because we were spiritual harlots) on our wedding night. Before we were saved, we were worthless "harlots" who had lost our virginity. A woman found not to be a virgin on her wedding night was put to death. The blood of Christ makes us into spiritual virgins on our consummation night (second coming) and keeps us from being stoned. Christ allows us to experience a kind of "virginity recaptured" through his blood.
There are three stages to our marriage to Christ, exactly like a real marriage.
STAGE 1: The legal contract of when we became Christians by faith, repentance, confession and baptism by immersion into the Body of Christ. At this moment of water baptism, we are born again and married (betrothed) to Christ. This contract binds each to what they agreed to do: Christians must be obedient to Christ and he will save us!

“But God demonstrates His own love toward us, in that while we were yet sinners [spiritual harlots who have lost their virginity], Christ died for us. Much more then, having now been justified by His blood [stage 1: initial salvation], we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.” (Romans 5:8–10)
“Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.” (Ephesians 5:25–27)

STAGE 2: The consummation is the second coming when we, the bride wait to hear the shout of Jesus and his companions. At this time, the faithful will be found to be "pure virgins"

"For I (Paul) am jealous for you with a godly jealousy; for I betrothed [stage 1: married when born again] you to one husband, so that to Christ I might present you as a pure virgin [stage 2: second coming].” (2 Corinthians 11:2)
“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.” (John 5:28–29)

STAGE 3: The Wedding feast

““Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. Then he said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’ ” And he said to me, “These are true words of God.”” (Revelation 19:7–9)

Conclusion:

The three C's Marriage in the Bible:

Bible Marriage culture

Church is the bride of Christ

Contract

(Stage 1)

Genesis 34:12 bride price and dowry gift

1 Cor 7:38 the father controlled the marriage of the daughter, even though she would tell him who she wanted to marry.

Rebekah: Gen 24:33; 51-53; 57-58

Leah: Gen 29:15-19

Rachel: Gen 29:27

Initial salvation

We come into contract and covenant with Christ when are saved.

Mk 16:16 believe and be baptized to be saved

Romans 5:8-10 While we were worthless sinners the blood of Christ made us pure virgins.

Ephesians 5:25–27 Christ offered a dowry for the bride in that He died for her and shed his blood.

Consummation

(stage 2)

Mt 25:1- parable of ten virgins

John 3:29 voice of bridegroom outside consummation bedroom

Rebekah: Gen 24:64-67

Leah: Gen 29:21-26

Rachel: Gen 29:30

Second Coming

Jesus returns for his virgin bride after preparing a place for us to live together in heaven.

2 Corinthians 11:2 the virgin blood we lack is supplied by the blood of Christ. Our proof of virginity is the blood of Christ.

John 3:29 Joyful voice of Christ at second coming

John 5:28-29 voice of Jesus

Celebration

(Stage 3)

John 2:1-11 Wedding feast at Cana

Mt 22:1-14 Parable of the wedding feast

Leah and Rachel: Gen 29:27-28

Heaven

Revelation 19:7-9 wedding feast in heaven

What we see in the Bible is the Jewish custom of ARRANGED MARRIAGES. Today, we combine all three customs into one day:

Contract is the signing of the marriage license
Wedding feast is the reception
Consummation happens in the bridal suite that night in the hotel.

Bible marriage vs. modern marriage
	Bible Marriage	Modern Marriage
Women choses groom	She goes to her father and asks him to arrange the marriage. Notice Rebekah accepted bracelets and a nose ring, give consent to marriage. The Shulammite in SOS chose her husband.	No marriage unless the woman says yes and accepts a ring. Weeks or years later the groom prepares for the bride
Contract (Stage 1)	Groom or agent of groom signs a contract with the father of the bride	The bride and groom sign the marriage license at the wedding ceremony.
Consummation (stage 2)	Weeks or years later when the groom has met the conditions of the contract the father of the bride consents to consummation	Happens in the honeymoon suite of the hotel after reception
Celebration (Stage 3)	Days or weeks	Reception after signing of marriage contract at ceremony.

There was no "wedding ceremony" in the synagogue in the first century, performed under a canopy where the bride and groom would hold hands and say, "I do" before an audience of friends and family. This didn’t develop for hundreds of years after Jesus died on the cross as the Passover lamb for the sins of mankind.
Marriages in the Bible had three steps:

Legal marriage by signing a written contract (ketubbah) between the father of the bride and the groom. (Once signed, the couple were as married as they will ever be even if they never complete the next two stages. It required a formal legal divorce called a "get" to loose both parties from the marriage bond.)
Optional step 2: Consummation of the marriage (chuppah) at the bride's home with a "virginity cloth" up to 7 years or more after the contract was signed.
Optional step 3: Wedding feast at the groom's home.

Christians are the church, the virgin bride of Christ. Christ used his blood to make pure virgins (Christians) out of spiritual harlots (non-Christians).
No matter how sinful we have been in the past, Christ has chosen us, cleansed us and married us by ketubbah contract:

There are conditions we must meet in order fulfill the ketubbah legal contract we signed when we became Christians through faith and water Baptism (Mk 16:16; Acts 2:38; Act 22:16; 1 Peter 3:21)
We must remain faithful until death in obedience to Christ!

How incredibly beautiful are Paul's words to the notoriously immoral Corinthian church. The city of Corinth had such a bad reputation of NOT being a virgin, that when a young girl started to sleep around with men and live a wild life of immoral drunkenness, they would say, "She has Corinthisized". There was likely a very high percentage of the Christian women at who attended weekly with the church at Corinth, were not virgins on their wedding day yet Paul calls them "pure virgins":

"For I (Paul) am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin.” (2 Corinthians 11:2)
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor deviant sex practitioners, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.” (1 Corinthians 6:9–11)

The blessings of Salvation are unspeakable in that all our sins are washed away and we now stand before Christ as spiritual virgins, waiting the day he arrives to take us as his wife forever!
Just as the Shulammite and Rebekah consented to the arranged marriages, so too Christians much chose Jesus as their groom.

Shulammite chose, not her parents: Song of Solomon 8:12–14)
Rebekah consented: “And they said, “We will call the girl and consult her wishes.” Then they called Rebekah and said to her, “Will you go with this man?” And she said, “I will go.”” (Genesis 24:57–58)